Description / paper instructions
Answer the following and must be 50 words
Ejiogu, Nwadiogo, and Syrus Marcus Ware. 2008. “How Disability Studies Stays White, and What Kind of White it Stays,1-25. Unpublished paper presented to Society for Disability Studies at Baruch College, New York. (uploaded as an attachment)
Metzl, Jonathan M. 2009. “Preface: The Protest Psychosis.” In The Protest Psychosis: How Schizophrenia Became a Black Disease edited by Jonathan M. Metzl.ix-xxi. Boston, Mass:Beacon Press. (uploaded as an attachment)
Must be 500 words – reflection/response paper
Klein, N. (2017). Part IV – How Things Could Get Better (pp. 189-230). In No is not enough. Chicago, IL: Haymarket Books.
Ahmed, S. (May, 2017). “Snap!” Feministkilljoys blog.
Tillet, S. (2015). “Make Revolution Irresistible: The Role of the Culture Worker in the TwentyFirst Century,” PMLA 130 (2), 481-487. (attatched)
Sahota, P.K.C. (2016). “The Personal is the Private is the Cultural:” South Asian Women
Shraya, V. (2016). Even this page is white. Vancouver: Arsenal Pulp Press:
When thinking of racism in the context of a disability, it is imperative to associate this phenomenon with the perpetrators of the vice, not the victims. Thinking of racism and disability independently makes us misunderstand the triggers for the vice. When they are associated, racism can be eradicated because it is psychologically rooted.
Isn’t it time that the society discarded skin color as the basis for categorizing people? Are contemporary feminists fully utilizing their unique status as the precipitators for social change? The issue of racism should have ceased by now, and it begs the question of whether the present-day feminists are a pale shadow of their predecessors.
Over the years, racism has stuck out as a pervasive issue in the society. It is the benchmark against which most people in the society are assessed. For instance, Klein (2017) notes the pomp that marked Barack Obama’s entry into the White House as the first African-American president. Evidently, Obama missed an opportunity to help the United States, and to a greater extent, the world, to rise from the ashes of the economic meltdown. The era was characterized by a relenting populace that was largely unwilling to initiate a paradigm shift in their way of life.
Accordingly, Tillet (2015) outlines the contemporary role of “cultural worker”. The current society cannot outline the issues that hold more weight in the public sphere, moreover, the society is plagued by modern day racism. When the problem of the lack of substantial public intellectuals is raised, the term intellectuals is mostly meant to refer to Caucasian scholars. Consequently, African-American academics have adopted the title “cultural workers” to depict their status as an oppressed minority and their desire to become the agents for change.
Racism has also permeated the feminist discourse. Ahmed (2017) divides feminism into two, feminism of color and black feminism. In doing so, the author relates feminism and racism. It is true that individuals typically require immediate events that prompt them to “Snap”. Rosa Parks utilized her feminist leanings to become a catalyst for the Civil Rights Movement, she had had enough of what was going on in the society. Feminists are urged to be the change they want to see; the concept can be used to tackle most of the contemporary issues that afflict the society like racism.
Sahota (2006) continues with the discussion on the implications of feminism as a social change agent by acknowledging the role of women of color in the eradication of domestic violence. The participation of women in independence movements across Asia was not instigated by a random social consciousness, instead, it was due to the lucid idea that women had a solid role to play in the society.
Shraya (2016) explores the incidences of racism, especially in the society, particularly in the 2016 Oscars ceremony where black actors were perceived to be undeserving. There were also incidences of gender bias where women seem to be discriminated in their quest to win the award. The author also disparages the idea of racism because it is based on judging people according to their skin color. He says, “would you believe me if I told you the purpose of skin is not utility but unity?” The skin is a complex organ that should not be the basis for discrimination as is seen today.
Ahmed, S. (2017, May 21). Snap! Retrieved March 11, 2018, from https://feministkilljoys.com/2017/05/21/snap/
Klein, N. (2017). Part III: How It Could Get Worse: The Shocks to Come (pp. 131-185). In No is not enough. Chicago, IL: Haymarket Books.
Metzl, J. M. (2010). The Protest Psychosis: How Schizophrenia Became a Black Disease. Beacon Press.
Sahota, P. K. C. (2006). The personal is the private is the cultural”: South Asian Women organizing against domestic violence. Incite.
Shraya, V. (2016). Even this Page is White. Vancouver: Arsenal Pulp Press
Tillet, S. (2015). Make Revolution Irresistible: The Role of the Cultural Worker in the Twenty-First Century. PMLA, 130(2), 481–487. https://doi.org/10.1632/pmla.2015.130.2.481
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